Descending Ladder of Nothingness

Nonexistence

(Absolute Nothingness)

Nonexistence is that which is unlimited / immeasurable / absolute in presence. It is the complete absolute simplicity and perfection of itself. Nonexistence is invincible of itself and in itself as it is the erasure of all opposition. It is fundamentally a subtractive authority. As such, it will not produce any result that can be considered a Creation. It may amend, correct, reestablish, or change, but never create.

Nonexistence is a dedicated variation of Omnipotence, possessing the same unlimited presence, but focusing all of its presence in the pure and simple annihilation of any possibility and/or totality, making it completely nonexistent, or rather, itself. Nonexistence is simplicity and perfection, standing completely invincible through the elimination of all resistance, exceeding even narrative authority.

On the smallest notion, Nonexistence is the negation of transconceptual models and subjective ideas, unbounded by the laws of reality – principle. It is the negation of events of all things of existence. It is the negation of presence and perception. It is the negation of metaphysical contact. It is the negation of any target and any scale. It is a perfect trans-singularity – inimitable, as there is only ‘nothing’ to replicate. Nonexistence is a truth of its own – a grand meta-narrative causality in a sense of its own.

Protosaṃkhyāṅkabindu

That in which existence may not enter, or rather, existence cannot be… ever. Protosaṃkhyāṅkabindu prevents energy from ever being conceived, despite its pataphysical nature and principle. Boundless becomes an illuson here, or rather, it can never be. All theories of dimension cannot exist, as all lineages of narrative causality cannot enter possibility or totality, only remaining in Protosaṃkhyāṅkabindu.

Protosaṃkhyāṅkabindu is the principle behind “Impossibility” respectively, consequentially, and narratively. Through Protosaṃkhyāṅkabindu, “Impossibility” can be / is-a, and because of Protosaṃkhyāṅkabindu, “Impossibility” serves as either an authoring zenith or an authoring boundary.

Protosaṃkhyāṅkabindu is the principle behind Nonexistence, as it stands alone, singular in (inverse-nothing akin to) nature, principle and pinnacle.

Vārvaḍavzūha

Behind the expression in which all theories of concepts themselves are defined is that which can only be observed as Vārvaḍavzūha, which can be defined at the most as Less than (The Principle –) Nothingness. This is even further down from the former, and perfectly more subtractive.

Vārvaḍavzūha contains the fundamental nature and identity of any term, name, type, abode, power, object or concept. Vārvaḍavzūha is the bridge for possibility to allow the coming of definitions for Totality, and at the same time, remains the principle behind all that is Creation. Since everything that exists is defined by something, which (something) comes from Vārvaḍavzūha, those that are aware of Vārvaḍavzūha can only be Less than the union of Possibility and Nothingness – the Grand Principle of Creation.

Soliloquy Principle

The former applications can only ever “never be” because of The (Unwritten) Soliloquy Principle as it brought about The (Unwritten) Soliloquy Principle, which together established Proto Nothingness. Reaching this point nullifies the other principles of creation, as it has surpassed the former (and stands outside of / next to / fundamental as the ground of Creation). Categories and sub-branches of Proto Nothingness fall under this.

Soliloquy Principle escapes the confines of Definition, Becoming, Identity, and Self. It is before the connection of Proto Nothingness, and without the necessity of Vārvaḍavzūha.

Authauthausen

Authauthausen is unwritten < that which can only be gauged as meta-eternities (beyond an eternal scope) of magnitudes < that which could only be gauged as absolute Inaccessible boundless < magnitudes of levels lower than below absolute < the principle in which defined proto nothingness. At this junction, we have gone into that in which comes before the Principle itself. Akin to a ladder of infinite Zettaverses, now we have nothing akin to less than itself. This is the essence of unwritten universals.

SenRe:stray

< magnitudes of levels lower than the principle of नीचीन (nIcIna) is SenRe:stray, which effectively comes next, or rather, less than the former above. Its negation and subtraction enters into an untersubtractive unrealm that cannot be reached by any hypothetical or paraconceptual absurdities of Possibility – Totality – Nothingness.

The Principle of नीचीन (nIcIna) is the essence of below. It is an indefinable deepness in the pre-abstract logical and irrational uncertainties that is so far less than limitations of any ground state, no amount of Logical Indeterminacy, Irrational Indeterminacy, or Duality Transcendence could ever reach it and maintain any hint of Omnipotenception.

Geneishalempress

< ∀ paraeternities of metamagnitudes < that which could only be measured as trans-absolute indeterminacies is Geneishalempress. This is effectively translated to less than for all eternities beyond that is which beyond magnitudes less than that which can literally only be measured by beyond absolute (नीचीन) inaccessible indeterminate boundless (in the form of scope) of this descending subtractive realm.

Laevateinn Revenant

< अपर-lower (apar-lower) than below absolute < nihility of that which are cosmically (macro) of ladders less than that which could be defined as lesser than less than unterصفر (below that which is below) is Laevateinn Revenant.

Anathemania

< leagues of categories of levels less than the unteremptiness in which unterոչինչ (under all nothing) is defined is Anathemania. A different descending dividing subtracting ladder of levels is what this represents, as it steps below the former, negating the former from ever reaching this point.

Paradisus Paradoxum

< even the former, barely reaching the beginning of what can be noticed as less than that of an unwritten Anathemania of a < ladder of a principle that is greater than an unending scope of levels decreasing beyond that which can only be akin to an interpretation of forever is Paradisus Paradoxum. This is what awaits that which descends into this. There is no echo to the prelude to the former.

There is no context or paratext that can reach Paradisus Paradoxum.

∀uswählen

Less than that which is akin to what is defined in Terms, Names, Essence, Measurement, and Null as it reaches the zero (of an unreachable echelon) point < ਘੱਟ-ਕੁਝ ਵੀ (less than ghaṭa kujha vī) of that which can only be below an ever descending subtractive ladder of sets of less than all of the above into a single empty point is ∀uswählen. ∀uswählen is harshly interpreted because it is so far below any principle of Paradisus Paradoxum…

∀iȼissitudəs

Here rests the revelation of sets within sets, within untersets within even those that are composed of an even lesser descending hierarchy that sets every subtractive agreement above into a small valueless point. While the translation is roughly simplistic, it exists below the former, and sits nowhere that can be reached by even those that can continuously descend.

The Golden Gate

This is where it all began… The Golden Gate. Unfortunately, no information can be revealed about this or written, as its truth is automatically unwritten.

Džphistopheɮe§

Less than that in a tier < the ground in which the above was defined < magnitudes of unterlevels lower than the principle in which an even lower category called The Golden Gate was defined is that which is lesser than that which rests the realm in which codes themselves of all of the above were never defined.

Drecept of Rozensens

< a lower series of dividing by a “‰ / 0 < α > ϩ” (zero over zero/zero divided by true 0 within alpha of Suggs) categories of that which was less than the Meta of Names, Terms and Essence ≤ the Džphistopheɮe§ value is the Drecept of Rozensens.

Rabbit Nemesis

It was revealed by Garnet that there are even more magnitudes than which was described above. In other words, there is even less than what was already described in all of the former…